Islamic Conception of Divorce: Lived Experiences of Divorced Women from Sialkot, Pakistan

Authors

  • Ms. Maryam Saleem M Phil Scholar, Department of Sociology, University of Management and Technology, Lahore Author
  • Dr. Iram Rubab Assistant Professor of Gender Studies, Department of Sociology, University of Management and Technology, Lahore Author
  • Dr. Beenish Malik Assistant Professor of Sociology, Department of Sociology, University of Management and Technology, Lahore Author

Abstract

The phenomenon of divorce is being increasingly researched globally, especially with reference to its gendered power dynamics and implications. It remains a contested idea among different theological schools of thought. The present study aimed to explore the social stigma of divorce through the lived experiences of its participants. It further aimed to analyze this stigmatization in the light of Islamic conception of divorce. To explore Islamic conception of divorce, primary sources of Quran and Hadith were consulted. The empirical study was set in Sialkot. Pure qualitative phenomenological research design was used to explore the lived experiences of divorced women. Seven women were recruited as study participants through purposive sampling technique; data was later analyzed thematically. The theory of Islamic feminism was consulted to refine methodological and analytical processes of the study. It was found that contrary to Islamic teachings, stigmatization of divorced women is prevalent across society. Divorced women are blamed, judged, and targeted as ‘manhoos’, ‘awara’, ‘besabri’, and ‘nakam’. Their children are also prey to such circumstances. It is recommended that ideas producing stigmatization of divorced women are deconstructed. The government, women advocacy groups, social welfare departments, civil society, and religious scholars need to play their role in this regard.

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Published

2021-06-29

How to Cite

Islamic Conception of Divorce: Lived Experiences of Divorced Women from Sialkot, Pakistan. (2021). Al-Qawārīr, 2(3), 37-50. https://journal.al-qawarir.com/index.php/alqawarir/article/view/160